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The point is, between 19 — which is basically the internet equivalent of the Mesozoic Era — Yahoo Chat! At the time — a time where you needed an actual scanner and a free hour or so (if you had a “high speed” 56k modem) to upload a picture — Yahoo Chat!

Some of the seemingly desirable improvements being called for by users of today’s most popular messenger platforms tend to sound a lot like some of the features Yahoo!

These later social web platforms have taken the place of self-made homepages devoted to the individual.

No longer content to be members of specialized forums and bulletin boards, users opted instead for global citizenship featuring profile environments –the WWW’s version of a passport, or ID.

Chat offered two decades ago: simplicity, ease of use, and maybe most importantly, the ability to navigate between meeting new people and privacy.

Even though it’s billed as a micro-blogging platform, for many, Twitter was the sort of natural evolution of the chatroom, yet Twitter has two major problems where looking back might provide solutions: new user engagement and harassment.

It is accepted practice that we are to monitor our daily digital interactions as if our life depended on it, and indeed, often it does.

But they had a good run, operating for a decade and a half, an Internet eternity.

We may argue that this is the same today, and in some respects it is, but with the rapid standardization of browsers, the decline of homepages, the progress of mobile networking, and success of a few number of social networking platforms there can be no doubt that over the last decade our network has significantly changed our interactions and therefore personal identities.

Instead, today in the electric age as foretold by Marshall Mc Luhan, we mostly get lost in one another’s information because “electrically contracted, the globe is no more than a village” in which we are “eager to have things and people declare their beings totally.”[2] But it is clear that this “declaration of being” may be less about a deep faith in the “ultimate harmony of all being,”[3] and something closer to narcissism, voyeurism, and/or the most blatant example of the commoditization of one’s own identity.

“Computer erotica appears to provide many people with a ‘safe’ alternative to real, personal relationships in a world where HIV is deadlier than computer viruses.” This was in a book review. If a partner asked you (while undressed in the bedroom) to pretend to be something you’re not, say a cashier at a grocery store or a famous astronaut, you would:a. Think he or she had totally lost his or her mind, and suggest a visit to the therapist.d.

The book, The Joy of Cybersex, argued that the World Wide Web was a godsend for this reason. Say: ‘Sure, honey, but I’d actually rather be a rocket scientist, okay? Think about it for a few minutes, fix yourself a drink, and succumb to the unknown.